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CBON IMPOSES UPON THE GABONESE PEOPLE A DISTRACTION CALLED: RETURN TO AUTHENTICITY ! CBON IMPOSE AUX GABONAIS UNE DISTRACTION APPELÉE: RETOUR À L’AUTHENTICITÉ !

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English version   When he took power in 1965, Joseph Désiré Mobutu had an urgent need to create a unifying national identity that would allow him to create a cult of personality that would make him the only strong man in the country. His solution: create a concept of return to authenticity that would make him the number one patriot. The return to authenticity consisted of renaming the country Zaire, changing the names of cities, forcing citizens to abandon their Christian first names for African first names, imposing the use of abacost instead of the Western suit-tie, etc. This had a real psychological impact. For many Zaireans, it was a necessary step in mental decolonization, a way to regain African pride flouted by decades of Belgian colonial regime. However, it is indisputable to say that this ideology did not solve any of the country’s structural problems and ended up serving as a smokescreen to mask disastrous governance and state kleptocracy. Very quickly, authenticity in Za...

TO READ ABSOLUTELY! A LIRE ABSOLUMENT

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WHY DO SOUTH AFRICANS HATE OTHER AFRICANS SO MUCH ? POURQUOI LES SUD AFRICAINS DÉTESTENT TANT LES AUTRES AFRICAINS ?

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COWARDICE WOULD BE THE WORST OF ALL VICES! LA LÂCHETÉ SERAIT LE PIRE DE TOUS LES VICES!

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English version   In the novel The Master and Marguerita, the Russian writer Bulgakov develops the idea that cowardice would be the worst vice. He is talking about political cowardice here. Indeed, if Bulgakov places cowardice at the top of the hierarchy of sins, ahead of cruelty, greed or hatred, it is for several fundamental reasons that resonate both spiritually and politically. For Bulgakov, evil does not necessarily arise from a demonic will to harm, but from fear. It is cowardice that pushes human beings to lie, betray, turn a blind eye to injustice and even commit acts of cruelty. A brave person can defend their principles; a cowardly person sacrifices their principles, and often the others with it, to save their own position, their comfort or their life. It is impossible to separate this reflection from the reality experienced by Bulgakov. In the Soviet Union of the 1930s, under the Stalinist Terror, the totalitarian system was not only held by the force of the secret polic...

CANADA HAS A SOVEREIGN FUND! LE CANADA SE DOTE D’UN FOND SOUVERAIN!

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English version   On April 27, 2026, the Government of Canada, under the leadership of Prime Minister Mark Carney, announced the creation of its very first national sovereign wealth fund, called the Fund for a Strong Canada. This fund has an initial capitalization of $25 billion. Here are the key points of this announcement: Objective: The fund aims to invest strategically alongside the private sector in infrastructure, energy transition, critical minerals and agriculture projects to stimulate the country’s economic transformation. Operation: It is structured as a savings and investment account managed by a Crown corporation, guaranteeing the sums invested. Participation: This fund will allow Canadian citizens to invest in major projects of national interest. Management: The fund is designed to reinvest its income in order to increase its investment capacity over time. This initiative positions Canada, which was one of the few G7 countries without national sovereign funds, on the g...

PHILANTHROPY AS A POLITICAL SPRINGBOARD! LA PHILANTHROPIE COMME TREMPLIN POLITIQUE !

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English version   This Monday, April 27, 2026, Franck Nguema, a former minister of Ali Bongo, presented to the public a political and social essay entitled “What is good for the Gabonese is good for Gabon”. This act marked his return to public life after a hiatus of a few months. Many politicians have often used philanthropy as a vehicle for image laundering. It is a classic tool for survival and political redeployment. For his return to politics, Franck Nguema wants to avoid appearing as an opportunist and links this return to a priesthesm that he decides to lead in the service of the populations and the fight against poverty. Franck Nguema launches his action through the publication of an essay, which he presents as Volume 1 of a series. He announces his intention to go on the road to meet citizens to promote participatory democracy. Franck Nguema does not position himself in the opposition. He declares to strongly support CBON. But he is counting above all on the fact that since...